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IV Maccabees 1
- 1 φιλοσοφώτατον λόγον ἐπιδείκνυσθαι μέλλων εἰ αὐτοδέσποτός ἐστιν τῶν παθῶν ὁ εὐσεβὴς λογισμός συμβουλεύσαιμ’ ἂν ὑμῖν ὀρθῶς ὅπως προσέχητε προθύμως τῇ φιλοσοφίᾳ
- 2 καὶ γὰρ ἀναγκαῖος εἰς ἐπιστήμην παντὶ ὁ λόγος καὶ ἄλλως τῆς μεγίστης ἀρετῆς λέγω δὴ φρονήσεως περιέχει ἔπαινον
- 3 εἰ ἄρα τῶν σωφροσύνης κωλυτικῶν παθῶν ὁ λογισμὸς φαίνεται ἐπικρατεῖν γαστριμαργίας τε καὶ ἐπιθυμίας
- 4 ἀλλὰ καὶ τῶν τῆς δικαιοσύνης ἐμποδιστικῶν παθῶν κυριεύειν ἀναφαίνεται οἷον κακοηθείας καὶ τῶν τῆς ἀνδρείας ἐμποδιστικῶν παθῶν θυμοῦ τε καὶ φόβου καὶ πόνου
- 5 πῶς οὖν ἴσως εἴποιεν ἄν τινες εἰ τῶν παθῶν ὁ λογισμὸς κρατεῖ λήθης καὶ ἀγνοίας οὐ δεσπόζει γελοῖον ἐπιχειροῦντες λέγειν
- 6 οὐ γὰρ τῶν αὑτοῦ παθῶν ὁ λογισμὸς κρατεῖ ἀλλὰ τῶν τῆς δικαιοσύνης καὶ ἀνδρείας καὶ σωφροσύνης ἐναντίων καὶ τούτων οὐχ ὥστε αὐτὰ καταλῦσαι ἀλλ’ ὥστε αὐτοῖς μὴ εἶξαι
- 7 πολλαχόθεν μὲν οὖν καὶ ἀλλαχόθεν ἔχοιμ’ ἂν ὑμῖν ἐπιδεῖξαι ὅτι αὐτοκράτωρ ἐστὶν τῶν παθῶν ὁ λογισμός
- 8 πολὺ δὲ πλέον τοῦτο ἀποδείξαιμι ἀπὸ τῆς ἀνδραγαθίας τῶν ὑπὲρ ἀρετῆς ἀποθανόντων Ελεαζαρου τε καὶ τῶν ἑπτὰ ἀδελφῶν καὶ τῆς τούτων μητρός
- 9 ἅπαντες γὰρ οὗτοι τοὺς ἕως θανάτου πόνους ὑπεριδόντες ἐπεδείξαντο ὅτι περικρατεῖ τῶν παθῶν ὁ λογισμός
- 10 τῶν μὲν οὖν ἀρετῶν ἔπεστί μοι ἐπαινεῖν τοὺς κατὰ τοῦτον τὸν καιρὸν ὑπὲρ τῆς καλοκἀγαθίας ἀποθανόντας μετὰ τῆς μητρὸς ἄνδρας τῶν δὲ τιμῶν μακαρίσαιμ’ ἄν
- 11 θαυμασθέντες γὰρ οὐ μόνον ὑπὸ πάντων ἀνθρώπων ἐπὶ τῇ ἀνδρείᾳ καὶ ὑπομονῇ ἀλλὰ καὶ ὑπὸ τῶν αἰκισαμένων αἴτιοι κατέστησαν τοῦ καταλυθῆναι τὴν κατὰ τοῦ ἔθνους τυραννίδα νικήσαντες τὸν τύραννον τῇ ὑπομονῇ ὥστε καθαρισθῆναι δῑ αὐτῶν τὴν πατρίδα
- 12 ἀλλὰ καὶ περὶ τούτου νῦν αὐτίκα δὴ λέγειν ἐξέσται ἀρξαμένῳ τῆς ὑποθέσεως ὅπερ εἴωθα ποιεῖν καὶ οὕτως εἰς τὸν περὶ αὐτῶν τρέψομαι λόγον δόξαν διδοὺς τῷ πανσόφῳ θεῷ
- 13 ζητοῦμεν δὴ τοίνυν εἰ αὐτοκράτωρ ἐστὶν τῶν παθῶν ὁ λογισμός
- 14 διακρίνομεν τί ποτέ ἐστιν λογισμὸς καὶ τί πάθος καὶ πόσαι παθῶν ἰδέαι καὶ εἰ πάντων ἐπικρατεῖ τούτων ὁ λογισμός
- 15 λογισμὸς μὲν δὴ τοίνυν ἐστὶν νοῦς μετὰ ὀρθοῦ λόγου προτιμῶν τὸν σοφίας βίον
- 16 σοφία δὴ τοίνυν ἐστὶν γνῶσις θείων καὶ ἀνθρωπίνων πραγμάτων καὶ τῶν τούτων αἰτιῶν
- 17 αὕτη δὴ τοίνυν ἐστὶν ἡ τοῦ νόμου παιδεία δῑ ἧς τὰ θεῖα σεμνῶς καὶ τὰ ἀνθρώπινα συμφερόντως μανθάνομεν
- 18 τῆς δὲ σοφίας ἰδέαι καθεστήκασιν φρόνησις καὶ δικαιοσύνη καὶ ἀνδρεία καὶ σωφροσύνη
- 19 κυριωτάτη δὲ πάντων ἡ φρόνησις ἐξ ἧς δὴ τῶν παθῶν ὁ λογισμὸς ἐπικρατεῖ
- 20 παθῶν δὲ φύσεις εἰσὶν αἱ περιεκτικώταται δύο ἡδονή τε καὶ πόνος τούτων δὲ ἑκάτερον καὶ περὶ τὸ σῶμα καὶ περὶ τὴν ψυχὴν πέφυκεν
- 21 πολλαὶ δὲ καὶ περὶ τὴν ἡδονὴν καὶ τὸν πόνον παθῶν εἰσιν ἀκολουθίαι
- 22 πρὸ μὲν οὖν τῆς ἡδονῆς ἐστιν ἐπιθυμία μετὰ δὲ τὴν ἡδονὴν χαρά
- 23 πρὸ δὲ τοῦ πόνου ἐστὶν φόβος μετὰ δὲ τὸν πόνον λύπη
- 24 θυμὸς δὲ κοινὸν πάθος ἐστὶν ἡδονῆς καὶ πόνου ἐὰν ἐννοηθῇ τις ὅτι αὐτῷ περιέπεσεν
- 25 ἐν τῇ ἡδονῇ δὲ ἔνεστιν καὶ ἡ κακοήθης διάθεσις πολυτροπωτάτη πάντων οὖσα τῶν παθῶν
- 26 καὶ τὰ μὲν ψυχῆς ἀλαζονεία καὶ φιλαργυρία καὶ φιλοδοξία καὶ φιλονεικία καὶ βασκανία
- 27 κατὰ δὲ τὸ σῶμα παντοφαγία καὶ λαιμαργία καὶ μονοφαγία
- 28 καθάπερ οὖν δυεῖν τοῦ σώματος καὶ τῆς ψυχῆς φυτῶν ὄντων ἡδονῆς τε καὶ πόνου πολλαὶ τούτων τῶν φυτῶν εἰσιν παραφυάδες
- 29 ὧν ἑκάστην ὁ παγγέωργος λογισμὸς περικαθαίρων καὶ ἀποκνίζων καὶ περιπλέκων καὶ ἐπάρδων καὶ πάντα τρόπον μεταχέων ἐξημεροῖ τὰς τῶν ἠθῶν καὶ παθῶν ὕλας
- 30 ὁ γὰρ λογισμὸς τῶν μὲν ἀρετῶν ἐστιν ἡγεμών τῶν δὲ παθῶν αὐτοκράτωρ ἐπιθεωρεῖτε τοίνυν πρῶτον διὰ τῶν κωλυτικῶν τῆς σωφροσύνης ἔργων ὅτι αὐτοδέσποτός ἐστιν τῶν παθῶν ὁ λογισμός
- 31 σωφροσύνη δὴ τοίνυν ἐστὶν ἐπικράτεια τῶν ἐπιθυμιῶν
- 32 τῶν δὲ ἐπιθυμιῶν αἱ μέν εἰσιν ψυχικαί αἱ δὲ σωματικαί καὶ τούτων ἀμφοτέρων ἐπικρατεῖν ὁ λογισμὸς φαίνεται
- 33 ἐπεὶ πόθεν κινούμενοι πρὸς τὰς ἀπειρημένας τροφὰς ἀποστρεφόμεθα τὰς ἐξ αὐτῶν ἡδονάς οὐχ ὅτι δύναται τῶν ὀρέξεων ἐπικρατεῖν ὁ λογισμός ἐγὼ μὲν οἶμαι
- 34 τοιγαροῦν ἐνύδρων ἐπιθυμοῦντες καὶ ὀρνέων καὶ τετραπόδων καὶ παντοίων βρωμάτων τῶν ἀπηγορευμένων ἡμῖν κατὰ τὸν νόμον ἀπεχόμεθα διὰ τὴν τοῦ λογισμοῦ ἐπικράτειαν
- 35 ἀνέχεται γὰρ τὰ τῶν ὀρέξεων πάθη ὑπὸ τοῦ σώφρονος νοὸς ἀνακοπτόμενα καὶ φιμοῦται πάντα τὰ τοῦ σώματος κινήματα ὑπὸ τοῦ λογισμοῦ
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King James Version (kjv)
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English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- English and Klingon.
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
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OT LXX Accented (lxx - 3.2)
2025-03-15Greek (grc)
This module has been build from the following source from the Center for Computer Analysis of Texts (CCAT) at the University of Pennsylvania :
http://ccat.sas.upenn.edu/gopher/text/religion/biblical/lxxmorph/
The versification differs slightly from what is defined in canon_lxx.h in the Sword sources.
Some of the noticeable differences are:
- Prayer of Manasseh is found in Odes 12.
- Prayer of Azariah is found at Daniel 3:24.
- No I Enoch
- The book and Ezra and of Nehemiah are part of a second book of Esdras. They are available as Ezra and Nehemiah in this module.
- The book of Proverbs chapter 32 to 36 are available in this module as chapters 25 to 29.
- Some books have less chapter than expected: Esther, Malachi- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Ancient Greek (to 1453)
- Distribution Abbreviation: lxx
License
Copyrighted; Free non-commercial distribution
Source (OSIS)
http://ccat.sas.upenn.edu/gopher/text/religion/biblical/lxxmorph/
- history_1.1
- Replaced missing sections of Isaiah and switched to more descriptive tags for morphology
- history_1.2
- changed to book granularity, which makes module about half as large and removed some extraneous verse references
- history_2.0
- replaced LXX with LXXM and obsoleted old LXX module
- history_2.5
- updated to latest version of LXXM from Steve Amato, migrated to OSIS, converted .conf to UTF-8
- history_2.6
- new module with new v11n
- history_2.7
- new module from scratch
- history_3.0
- (2022-08-30) This version uses again Pierre build. It comes with small corrections in conf. According to MOD-415. The version grow to 3.0. We have also to decide what we want to do with the lex entries.
- history_3.1
- (2025-03-06) Missing verses are now included as empty verses. Verses number with alphabetical suffix (such as 1Kgs.2.46a) are concatenated in a single verse and marked as such in the text.
- history_3.2
- (2025-03-15) Concatenated verses appeared in both variants even when non existing (as in Daniel 4.37 Theodotion variant).
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